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Joined 2 years ago
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Cake day: June 4th, 2023

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  • As a newcomer to CLIs, GUI are great because you don’t need to know what you’re looking for. I can just open the devices window, and they’re all there, with most of the extra hardware stuff that’s not actually a real device already cleaned out.

    To do the same with a CLI would take me 10 minutes of looking up what the hardware commands are, 5 minutes figuring out flags, and 30 minutes researching entries to see if they’re important. Even just a collapsible list would make that last step so much easier. And no, I can’t grep for what I need, because I don’t know what I need, I just know something in there is important with a vague idea of what it might look like.

    Once I figure that all out for one thing, the best I can do is write that to a notes file so I don’t need to search so far next time, but there’s a good chance that I’ll need a different combination of commands next time anyway.

    Not hating on CLIs, just wishing I could figure out how to use them faster.



  • I’d say a Control Panel, I miss the plethora of authoritive knowledge and settings for every program, device, driver, network, user, and a dozen more things besides, all findable by browsing and not remembering dozens of commands. Of course I’d miss that either way, because Control Panel has been gutted every new version of windows since XP, but it was once nice.

    The Start menu context menu, or SUPER+X, is still nice, although mostly for avoiding poor UI choices and slow menus. The fact that many useful options are guaranteed to be there on every windows machine is nice though.

    And I would also say Event Viewer, despite how incredibly clunky it is to use. Having one place to check all system logs and track crashes of all kinds was quite useful.

    Basically, windows at one point went out of it’s way to centralize settings and info, and that’s just not possible in Linux without a lot of setup.


  • I believe they’re talking about the W11 context menu, where most common options (like copy, paste, and delete) are replaced by icons that look almost identical to each other. They’re all soft rounded lines and have no defining features, which means you need to stop and parse the icon twice for every cut & paste. They also change position based on which options are available, so you can’t memorize the locations, and since delete is one of the options, I wouldn’t trust my memory.

    Most of the interesting options like edit, run as administrator, open file location, readable copy paste options, or installed options like Edit with Notepad++ or 7zip > are hidden behind a Show more Options option, which just opens the window 10 context menu. Same styling and everything.

    Basically, everything about the W11 context menu slows me down and nothing about it is more usable or helpful.



  • rather destroy all life on earth than hurt The Economy.

    Oh don’t worry, I have have issues with that too.

    Thor summons lightning with Mjolnir

    If you believe Thor is the cause of lightning, you might be more willing to ignore meteorology. If you believe the Aesir are actually divine and walk between the worlds, you might be more willing to believe that some people are descendants of them and thus superior.

    Jesus needs to sacrifice himself on the cross in order to satisfy the Old Laws and get everyone into heaven

    If you believe that blood sacrifices hold power, you might think that some people are performing them when they aren’t, or even perform them yourself.

    If you believe the world will end, you might not be so concerned with maintaining it or even living in it.

    My point is that making a habit of denying reality makes it easier to deny reality in the future, and even if one denial of reality is innocuous, later denials may not be. Bigots love to use religion to push racist, discriminatory, and abusive ideas, and the best way to defend against those ideas is to see how they align with reality. We can’t identify harmful acts if we can’t agree on the effect of an act, can we?

    Anyway, the original topic was putting words in anti-theist’s mouths. There’s not even a generally accepted definition of anti-theism, with some being against organized religions, and others against monotheism specifically. To paint them all as opposite-christians is using a Zamboni as a brush.


  • I wouldn’t describe myself as an anti-theist, I’m not against the idea itself, it’s rather neat and might have been an important step in the development of human culture and thinking. I’m particularly interested in the old gods, like at gobekli tepe, or proto-devi and deva, or the bears and other beings that populate the oldest stories of the night sky. I might describe myself as a non-theist humanist: So long as it does good to the world, I don’t care in particular.

    If you take a definition of religion that places something above the demonstrable world --the sacred supernatural-- we run into the issue of the world being sacrificed to intangible ideas, which is bad. This idea of the world being pointless in the face of something that cannot be proven is pretty central to most sects of western religions, and the ability to move people for an idea unconnected to reality is a fantastic way to gain power over them.

    It’s this concept of unprovable authority that I find dangerous, and I think this is what is referred to with the theo in theism; the tyrant gods and political religious institutions of the west. It’s a very rough definition which may or may not apply elsewhere, but it’s probably what most english speakers are thinking about when you say god.

    This is certainly what I’m thinking of when someones wants me to accept even the existence of a god: that they defy the limits of the world and thus deserve attention. The problem is that none of these beings have ever had any notable effect on the world, universally being spoken for by their followers.

    You could argue for less-than-supernatural gods, like kings or pharoahs, or particularly respected people, or even certain animals, plants, or locations. In these instances, their effects can be directly investigated, and if any effects beyond those given by politics and popularity be found I would have no problem accepting them. I accept that we live in a shared reality, and thus I also accept anything that comports with it.

    The opposite is also true; I’ll reject anything that doesn’t comport with reality. I consider anything that can make one ignore parts of reality to be dangerous and likely to cause harm, so I find myself at odds with most religions and directly against the idea of most gods, western or otherwise. It doesn’t matter how good the acts of a being are, I will not hold them as more than what is evident. A system of belief on the other hand, I might accept, if it doesn’t hold itself superior to reality or the world.

    I can’t find any reference to antheist, but by your definition I am not one. I’m not anti-theist by your definition either. My belief is not guided by the supposed goodness of a being, simply their existence. It would be more accurate to call me an anti-delusionism-ist: against the practice of denying reality. That’s quite clunky though, and stops being true if a god is found to exist, although a lot of definitions and beliefs would change rapidly in that situation. Thus non-theist: I don’t care as long as you’re not hurting anyone.


  • I think Drag should ask more antitheists about their reasoning.

    I am of the opinion that any willful ignorance of reality is dangerous, and most religions are organized and ritualized ignorance.

    Most of them were just speculation when they were founded, and no one could fathom exactly how they were right or wrong. The difference is that now we can know better; we can fathom the depths of the universe and plot the edges of our ignorance.

    This leads to a conflict between the intensly held beliefs of entite cultures and the systems we use to progress society. Thus the anti-intellectualism movement and conspiracy thinking, theocratic movements, and the willingness to deny truth.

    I do not have the same issues with spiritual systems and religions that are willing to accept what we know about reality; but sadly those are in the vast minority. It’s less about being against gods in general, and more about being against the tyrant gods and authoritarian organizations that are willing to sacrifice reality on the altar of control and power.

    So go ahead and make rituals, worldviews, and sacred meaning, but don’t let those cloud your vision of the world, and remember to love each other.