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Cake day: April 24th, 2024

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  • Sorry I deleted that comment, I didn’t like my tone.

    Personally I’m not a prison abolitionist. I’d like to see an end to it, ideally, but realistically that would be an amount of practical work beyond just simple reforms, the whole of society would have to be changed. I’m into that, which is why I don’t ideally dismiss it.

    I treated it better elsewhere, here I just said “you can’t snap your fingers” but what I mean is prisons and police they actually are the answer to a lot of problems in society. I agree with you, I would like to see much more reform programs rather than the USA prison system that “needs” prisons, which isn’t to say every prison is a social necessity, more like there are political and economic incentive structures that make meaningful progressive change extremely difficult. But my father was a prison guard, and we don’t agree much on politics, especially when it comes to carcerial justice, but that man had seen some absolute monsterous behavior from people who are basically unreformable by any modern standard – and as much as I wish that wasn’t the case and I wish they had been given the opportunity for a better life where maybe they wouldn’t have lost every bit of their humanity, that doesn’t change reality.

    However I do think that a society that proliferates carcerial justice the way that we do in the USA, which is all my experience is about, I dont know about Aussie prisons, is not one that is able to restore or even preserve the humanity of all its citizens. A society that makes monsters needs a place to put them; however a place to put monsters creates a demand for monstrousness that must be met. This is what I think it is possible and realistic to abolish.

    Thanks for the response, I did take it personally but thanks for clarifying your position



  • I’m not false equivocating in order to take the fight off of fascism, both things are true. My point is we don’t fight fascism by allowing courts to make performative gestures outlawing performative gestures, its done by organizing against the worst tendencies of capital. By all means ban Nazi salutes it won’t affect anyone I associate with, and if it did I would no longer.

    Lots of people seem to think having a slight criticism is the same as trying to bad faith rhetorically muddy the waters to give space for fascism. But no, that’s what liberalism does, consistently.


  • Why are you so rude and mean? I actually have an interest in philosophy, which you apparently do too? But I don’t use it to like make people feel stupid. I’m nobody. I’m just like a guy with a job and a family that reads hard books. I’m proud of what little intellectual accomplishment I’ve made, and I encourage others to study. But dude I don’t fucking care about reading Leviathan! I’ll read books by people who have read it, but not Alain de Botton because he is a turd, but despite a good measure of intellectual curiosity, more than most in my life at least, it isn’t something that will come up for me. I’m glad you got so much out of it. made it into your whole identity maybe, but it hasn’t come up for me in the way that will lead me to read it, at least not yet! All I can say if on my very long reading list, it isn’t on there and I don’t see that changing this year.

    This book is so important and crucial to your point yet you can’t point to a single line or paragraph to support your non existent arguments, which amount to “ur dum”. Why not demonstrate how great a book it is by quoting a passage that is relevant? L

    I’ve read more than 6 philosophy books in the last 6 months. You are strawmanning me, because I’m not who you have delusionally convinced yourself that I am. Its completely unnecessary and not at all about the topic at hand.


  • Alain de Botton omg and you thought I was funny.

    Anyway you completely missed my point wrt false equivalence since both things are true. Its called nuance, dingus. I believe in the continual progress of human spirit, similar to Hegel’s formulation of freedom, but I’m a materialist and Marxist, not right wing liberal like Hobbes. Because believe it or not society has progressed since the 1680s when the ascendent English bourgeoisie seized control of the British empire and needed rational justification for their rule – which Thomas Hobbes Leviathan is. Its a piece of political philosophy, and certainly worth studying. I haven’t read it and might not, but I know others that have. I get the gist I don’t need Alain de Buttman’s watered down baby philosophy for online babies, please and thank you.

    I’ve read thousands of pages of philosophy. You’ve watched thousands of hours of vaush and destiny. We are not the same. Come back when you’re capable of making a point or having an adult discussion. I’ll be here.

    Actually if you could point to the place in the book where he argues definitively for carcerial justice over other forms, effectively addressing arguments that have come since from intellectuals like Michel Foucault and Angela Davis, as well as the abolition movement more broadly, that would be super helpful to a big dumb idiot like me a hurr durr




  • I mean free speech is a deeply contradictory concept, which i largely support, however, people having the “right” to harm others as fascists mean to do is not a human right but a right of domination, which I am actively and deeply set against. And prison justice is just a “right” to harm others, only one that we are conditioned to live with.

    It does create an opportunity for a little irony, which I can’t pass up.

    But part of my criticism is not just “Nazis exist in prison” but “carcerial justice is just as fascistic as anything we associate with fascism” which never gets even thought about let alone discussed anywhere but the fringes of the prison abolition movement.

    And things like prisons and police, the existence of many kinds of crime, particularly property crimes, need to be considered historically contingent, so that no matter how much we want to just delete all prisons they do serve as a solution to contradictions that arise within our society. So that the struggle to abolish carcerial punishment has to be simultaneously replaced with something better. Which is just and worth fighting for.

    Getting rid of heil Hitler hand gestures in public might prevent the public proliferation of “signs” of fascism, the actual causes of it are institutional and function in cooperation with systems of institutional racism, Etc., and until those tendencies are abolished, and that is the worst expressions of class domination within capitalism, fascism will always be a problem to contend with.

    In other words, we have fascism because we have prisons. Or rather, the underlying logic of fascism is just the underlying logic that justifies carcerial justice, taken to its natural conclusions.

    So its not just irony, its like a double irony






  • My wife is very rule oriented, she likes to understand what her place is, and make sure she is living up to the explicit and implicit (with a limit only of her vivid imagination) tasks in order to fulfill her role, as long as she understands the reason for the rule.

    I am much more chaotic and didn’t give a fuck about rules for a long time because its all external and alienated. But as I’ve gotten older, I’ve developed an ethics, not morality, that if anything is much stricter than what is “necessary.” But my own ethics have, to the best of my ability, good reasonable justifications, with a high standard for logical consistency and self growth and actualization, whereas I still see those externalized rules, especially the ones that seem to undergird the logic of private property, oppression, imperialism, patriarchy, racism; to still be external and alienating, if not just corrosive to the human spirit.

    My ethics compel me to.do things that others wouldn’t dare, their morality compels them to do things that I can’t even comprehend. Its like no matter what the rules are, I’ll always find damn good reasons to be feisty. This of course plays beautifully into my afore mentioned rejection dysphoria which isn’t chronic but still acute; and comes on strong in moments of self assessment of just these dynamics.

    Its almost like people are impossibly complicated, but maybe that’s just me


  • Juice@midwest.socialtoADHD memes@lemmy.dbzer0.comOften not even worth explaining...
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    2 months ago

    I’m an elder millennial, practically an x-er, so its my first time seeing some of these terms.

    Some of this stuff, like time blindness, yeah I get that and am medicated for it. Hours just fall off for me. Rejection sensitive dysphoria? Yeah that’s another one I’ve identified in myself and others but didn’t know the term for. I can’t say I have it all the time but sometimes it can feel quite acute.

    But justice sensitivity? Like, what does it even mean to be NT? It’s just going along and not giving a shit about anything except what is immediately in front of you? Is this why I feel like I don’t relate to a lot of people?do people just like not change in a conscious way, or even think? Why does the concept of justice even exist if it is only important to a minority of non NT people? I find this incredibly strange. And I say this as someone who probably is justice sensitive, so much so that politics is a big part of my life, but then most of my friends and non-work relations are as well.